Saturday, October 25, 2008
"Joe"
Joe the Plumber for Congress?
'V/t' Mary Ann for this one - Meet "Joe the Baby"
THANK YOU GOD! This is awesome!
'V/t' Mary Ann for this one - Meet "Joe the Baby"
THANK YOU GOD! This is awesome!
Friday, October 24, 2008
Fr. Tom Euteneuer: The Catholic Vote - Spirit & Life
Volume 03, Number 39 Friday, October 24, 2008
With respect to the abortion issue, the principle in question is the moral impossibility for a Catholic to cooperate in an act or an institution that is "intrinsically evil." Now, something that is "intrinsically evil" is not just a bad thing - it is a heinous thing, trumping all other moral considerations, and we can never legitimately commit the act ourselves or approve of it in anyone else. Casting a vote for a candidate who forcefully advocates the killing of innocent unborn babies shows approval or unacceptable toleration of that heinous crime against humanity, and Catholics can never do it in good conscience. The Catechism of the Catholic Church calls such an attitude and action "formal cooperation" in evil (#2272). This does not mean that I commit the evil myself. It means that I agree with it and have made it possible for a person in public office to continue and/or advance that evil in my society.
Formal cooperation in the evil act of another is a sin, and depending on the gravity of the person's evil act, formal cooperation in it can be a mortal sin. Since procured abortion is an intrinsically evil act, and all promotion of it fits into the same moral category, voting for a person who forcefully advocates it must be a mortal sin. Add to the sin of formal cooperation in evil the sin of disobedience to legitimate Church authority. To date the USCCB and more than a dozen US bishops and state bishops' conferences have clarified these principles for Catholics, and their teachings couldn't be clearer.
Further, add the sin of scandal that a regrettable number of priests and religious are giving by their appalling disingenuousness about Church teachings both in and out of the pulpit. Catholic parents and teachers equally give scandal when they do not teach their children the principles that undergird moral behavior or properly form their consciences according to the Truth that is in Christ.
Some ask if a Catholic may vote for someone whose policies would advance an agenda that is mostly in line with the Catholic Church's teaching? Also, what if the Catholic disagrees with the candidate's position on abortion but still wants to vote for this candidate for other reasons consistent with our values? Here the Church uses the term "proportionate reason" to indicate that there must be some kind of balance in the candidate's position that indicates it is likely that a greater good would be accomplished for society despite the evil he or she advocates. Proportionate reasoning usually has to do with positions that are not intrinsically evil in themselves or that, if they are, would constitute such a minimal part of the platform that they would be "outweighed" somehow in the grand scheme of the candidate's public service. According to the above principle, however, the degree to which the candidate would promote something as heinous as abortion can literally nullify all the other "good" that he or she would do for humanity! When the fundamental right to life is denied in society, all other rights and goods are therefore threatened. The very moral foundation of a people is eroded. So the answer has to be no, it is not legitimate to disagree on abortion and still vote for a radical abortion candidate.
May a Catholic vote for an "imperfect" candidate if the radical abortion candidate is worse? The Church says yes, but only if the vote is not expressed as an agreement with the "imperfect" elements of the candidate's policies and only if the vote is intended to limit the evil that other candidate would inevitably do.
It is truly regretful that we have gotten to the point where we might have to surrender some of our basic values in the voting booth because we have not successfully insisted on the very best candidates for public office to serve the common good. That is a discussion for another day, but I anticipate that if Catholics do not assert Catholic values forcefully in elections and public policy from here on out, we may be faced in future elections with no choice whatsoever that can morally satisfy the Catholic conscience. Heaven help and guide us all on November 4th.
SL Action Items
Bishop Robert W. Finn: Freedom of Choice Act Would Remove All Limitations on Abortions
Bishop Vasa: Pro-Abortion Candidates are "Disqualified" - Clarifies "Faithful Citizenship"
Sincerely Yours in Christ,
Rev. Thomas J. Euteneuer,
President, Human Life International
I have been asked by many people to help clarify Catholic teaching on exercising one's voting rights, especially with respect to the abortion issue. There are many candidates across the nation running on many issues, and Catholics are trying to sort through them all, so I will state the Church's position as unequivocally as possible for the education of the faithful and not as an endorsement of any particular candidate or candidates: true Catholics are not "single-issue" voters - we are principled voters. That determines which candidates we give our vote to and it determines the state of our souls after we vote.
With respect to the abortion issue, the principle in question is the moral impossibility for a Catholic to cooperate in an act or an institution that is "intrinsically evil." Now, something that is "intrinsically evil" is not just a bad thing - it is a heinous thing, trumping all other moral considerations, and we can never legitimately commit the act ourselves or approve of it in anyone else. Casting a vote for a candidate who forcefully advocates the killing of innocent unborn babies shows approval or unacceptable toleration of that heinous crime against humanity, and Catholics can never do it in good conscience. The Catechism of the Catholic Church calls such an attitude and action "formal cooperation" in evil (#2272). This does not mean that I commit the evil myself. It means that I agree with it and have made it possible for a person in public office to continue and/or advance that evil in my society.
Formal cooperation in the evil act of another is a sin, and depending on the gravity of the person's evil act, formal cooperation in it can be a mortal sin. Since procured abortion is an intrinsically evil act, and all promotion of it fits into the same moral category, voting for a person who forcefully advocates it must be a mortal sin. Add to the sin of formal cooperation in evil the sin of disobedience to legitimate Church authority. To date the USCCB and more than a dozen US bishops and state bishops' conferences have clarified these principles for Catholics, and their teachings couldn't be clearer.
Further, add the sin of scandal that a regrettable number of priests and religious are giving by their appalling disingenuousness about Church teachings both in and out of the pulpit. Catholic parents and teachers equally give scandal when they do not teach their children the principles that undergird moral behavior or properly form their consciences according to the Truth that is in Christ.
Some ask if a Catholic may vote for someone whose policies would advance an agenda that is mostly in line with the Catholic Church's teaching? Also, what if the Catholic disagrees with the candidate's position on abortion but still wants to vote for this candidate for other reasons consistent with our values? Here the Church uses the term "proportionate reason" to indicate that there must be some kind of balance in the candidate's position that indicates it is likely that a greater good would be accomplished for society despite the evil he or she advocates. Proportionate reasoning usually has to do with positions that are not intrinsically evil in themselves or that, if they are, would constitute such a minimal part of the platform that they would be "outweighed" somehow in the grand scheme of the candidate's public service. According to the above principle, however, the degree to which the candidate would promote something as heinous as abortion can literally nullify all the other "good" that he or she would do for humanity! When the fundamental right to life is denied in society, all other rights and goods are therefore threatened. The very moral foundation of a people is eroded. So the answer has to be no, it is not legitimate to disagree on abortion and still vote for a radical abortion candidate.
May a Catholic vote for an "imperfect" candidate if the radical abortion candidate is worse? The Church says yes, but only if the vote is not expressed as an agreement with the "imperfect" elements of the candidate's policies and only if the vote is intended to limit the evil that other candidate would inevitably do.
It is truly regretful that we have gotten to the point where we might have to surrender some of our basic values in the voting booth because we have not successfully insisted on the very best candidates for public office to serve the common good. That is a discussion for another day, but I anticipate that if Catholics do not assert Catholic values forcefully in elections and public policy from here on out, we may be faced in future elections with no choice whatsoever that can morally satisfy the Catholic conscience. Heaven help and guide us all on November 4th.
SL Action Items
Bishop Robert W. Finn: Freedom of Choice Act Would Remove All Limitations on Abortions
Sincerely Yours in Christ,
Rev. Thomas J. Euteneuer,
President, Human Life International
Fr. Corapi:"DEATH WISH!"
THE IMPENDING SUICIDE OF A ONCE GREAT NATION
©2008 REV. JOHN A. CORAPI, SOLT, STD
www.fathercorapi.com
A large number of endangered, unwanted, and unborn children held a town hall meeting on the 4th of July--alarmed at the brutal and untimely killing of millions of their brothers and sisters in recent years. That the murderous war waged on them had the full force and respectability of the law made their plight all the more terrifying.
Their complaint was humble and it was simple. They were not distressed by rising gas prices, or the deteriorating economy in general. They were not even frightened by the exponential increase of natural disasters. The threat of global warming or global terrorism did not greatly disturb them.
They had become an endangered species, and little had been done to answer their terrified and silent screams from the womb. They decided that the barbaric treatment that they and their fellow unwanted unborn human beings have had to endure for perilous decades was unconscionable and unbearable. They cried out to their Creator for inspiration and protection, and then unanimously they put forth a declaration. It began as follows:
“When in the course of human events it becomes necessary for one people to dissolve the
political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
WE HOLD THESE TRUTHS TO BE SELF-EVIDENT, THAT ALL MEN ARE CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN UNALIENABLE RIGHTS, THAT AMONG THESE ARE LIFE, LIBERTY AND THE PURSUIT OF HAPPINESS….”THAT AMONG THESE IS LIFE; THAT AMONG THESE IS LIFE; THAT AMONG THESE IS LIFE!
The first and pre-eminent right is the right to life. This truth the Founding Fathers were sure of, and anyone with any common sense at all is equally sure of it. 232 years after the Declaration of Independence was signed the amount of common sense that seems to be operative in many spheres of influence—most notably the courts and the political arena-- can easily be poured into a very small thimble.
The United States of America seems to have a death wish, and we have traveled far down the road to having that wish realized.
When law divorces itself from common sense and spawns the illegitimate offspring of distortions of law, resulting in illegal laws—based neither on the natural law nor divine law--this undermines law itself, generating disdain for the law. Erosion of trust in the courts, or the system in general, is inevitable.
The genesis of the death wish is rooted in the fall of man that we see in the Book of Genesis. The substance of the fall is wrapped up in Lucifer’s pride, transferred to Adam and Eve—“You can be like gods, knowing good and evil.” The unholy, yet inevitable, consequence of that pride is disobedience—eating the forbidden fruit. The ultimate end is death, as God said it would be. That’s the way it was in the beginning. That’s the way it is now. That’s the way it will be until time breathes forth it’s last moment.
The prototypical sin is pride, the pride that seeks to exalt the creature above the Creator: “I can be like God.” Then, subjectively and arbitrarily, man tries to assert himself, imagining that he knows what’s good and evil for himself without reference to God and God’s law. This was the fall of the angels and the fall of man. The attempt by creatures to usurp what is only the province of God. Only God knows what is good for His creation.
In recent years it took the form of a self-inflicted heart wound when some dissident Catholics rejected the teaching of the Church, a teaching that clearly held that artificial contraception is intrinsically evil. Then, as Pope Paul VI had warned, it metastasized into abortion. From abortion it degenerated even further into partial-birth abortion. It was then a short and easy step to infanticide.
The exclamation point at the end of the death wish is that now there is yet another candidate for the office of president of the United States who has in an extraordinary way done everything possible to breathe life into all of the barbaric elements of the death wish. He and his party make no apologies for their support of abortion, partial-birth abortion, and even infanticide. It’s hard to believe that we have degenerated to the point that we’ll murder a helpless baby should it escape the violence of an abortion and be born alive. Can a Catholic vote for such persons? We are told, “yes” for a “proportionate reason.” What, I might ask, is the proportionate reason so weighty as to excuse supporting those responsible for what is tantamount to genocide?
The judges and politicians that support such barbaric practices are truly guilty of genocide: genocide—the deliberate and systematic destruction of an ethnic, racial, religious, national, or social group. “What is the group so targeted?” you might ask. The group is unwanted, unborn children--tens of millions of them.
The Supreme Court justices that gave us Roe v. Wade will have to plead temporary insanity in the court of history. There will be no defense in the highest Court that is the judgment seat of almighty God if they do not repent of the incalculable evil they have wrought.
Yet, despite the life and death importance of this travesty of authentic law, there will be no serious discussion among political candidates, or anyone else. It is as if society has been bewitched, blind to the splendor of truth, deaf to the cries of the most innocent, most vulnerable, and most utterly helpless.
From artificial contraception to abortion to partial-birth abortion, then on to infanticide we march toward the abyss of oblivion, a society marked for death. Is it any wonder we can rationalize the killing of the elderly or the sick through euthanasia? The tragic murder of Terri Schiavo is a logical extension of a morally numb society’s mad march toward its own suicidal death. She wasn’t sick. She wasn’t dying. They murdered her, starved her to death--one of the cruelest forms of death. She was innocent, yet subjected to a most cruel and unusual punishment. Why? Because she was helpless? Because she was too much trouble, too hard to look at?
As Abraham Lincoln asserted, “If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide.” We are dying by suicide, moral and spiritual suicide, and the moral demise of a nation almost always precedes the ultimate demise of a nation.
Many of our leaders, political and legal, are reminiscent of the horrid witches in Act 1 Scene 1 of Shakespeare’s “Macbeth,” chanting shrilly to a morally sick public all too eager to be confirmed in their sins,
“Fair is foul, and foul is fair: Hover through the fog and filthy air.”
Good is evil, and evil is good. The truth is a lie and lies are the truth, hover through the fog of moral relativism and the filthy air of a world gone mad with the madness of sin.
The words of the prophet thunder through the ages, “ Woe to those who call evil good and good evil, who put darkness for light and light for darkness” (Isaiah 5:20).
We have inverted the poles of the moral power grid. We have begun to call the negative pole the positive, and the positive the negative. This inversion of reality begets disaster: The power fails, the lights go out, darkness falls—and indeed, if your light is darkness, how deep, how very deep will the darkness be! (cf. Mt 6:23).
This death wish has marched toward its logical and inexorable conclusion with little opposition from leaders--political, legal, or religious. The world knows the Catholic Church and any self-respecting and faithful Christian roundly reject abortion and all of the other nails in the coffin of contemporary society, but the defense of life has been weak. Weak leadership, whether in society in general, or in the Church in particular, is punishment for sin. The Old Covenant has examples enough of the Chosen People being turned over to exile and their enemies because of infidelity. They lamented, “We have no priest, prophet, or king.” These were taken away because of infidelity. In recent times large numbers of Catholics and other Christians rejected Pope Paul VI’s landmark and prophetic encyclical Humanae Vitae, on Human Life. A majority of the bishops of Canada did so publicly, formally, and in writing with their infamous Winnipeg Statement.
The great Archbishop Fulton Sheen lamented bitterly in the 1970s that the prophetic spirit of Christ had all but been extinguished in the contemporary Church. Today there are many CEOs, all too few Apostles. Are we afraid of a fight? Do we fear rejection, misunderstanding, or derision? Are we cowed and intimidated by fallacious notions of the separation of Church and state? Could we be afraid of persecution? Could we be afraid of losing our tax-exempt status? Have we declared détente with evil?
The clock is ticking. Midnight is approaching. Time is running out for our nation, a nation that once was great, and could be great again if enough of us wake up and renounce this curse of a death wish. Will God turn his friends over to His enemies as He has done multiple times in the past? Will radical Islam overrun us? Will the planet cook? Will one too many natural disasters grind us into dust? Will we collapse economically? All of the above? Perhaps these are all merely effects of the underlying cause—a death wish that chokes the life out of us.
In the end it is likely that President Abraham Lincoln had it right: “Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us.” Thus forgetting that we are one nation under God, we become a nation gone under (President Ronald Reagan).
And, indeed, “If destruction be our lot we ourselves will be its author and finisher. As a nation of freemen we must live through all time, or die by suicide.”
May God grant us the grace to awake from this deadly moral slumber, renounce the death wish, and live like truly free men and women—in the glorious freedom of the children of God.
Thursday, October 23, 2008
A Call for a Rosary Novena
Among the most important titles we have in the Catholic Church for the Blessed Virgin Mary are Our Lady of Victory and Our Lady of the Rosary. These titles can be traced back to one of the most decisive times in the history of the world and Christendom. The Battle of Lepanto took place on October 7 (dateof feast of Our Lady of Rosary), 1571. This proved to be the most crucial battle for the Christian forcesagainst the radical Muslim navy of Turkey. Pope Pius V led a procession around St. Peter’s Square in Vatican City praying the Rosary. He showed true pastoral leadership in recognizing the danger posed to Christendom by the radical Muslim forces, and in using the means necessary to defeat it. Spiritual battles require spiritual weapons, and this more than anything was a battle that had its origins in the spiritual order—a true battle between good and evil.
Today we have a similar spiritual battle in progress—a battle between the forces of good and evil, light and darkness, truth and lies, life and death. If we do not soon stop the genocide of abortion in the United States, we shall run the course of all those that prove by their actions that they are enemies of God—total collapse, economic, social, and national. The moral demise of a nation results in the ultimate demise of a nation. God is not a disinterested spectator to the affairs of man. Life begins at conception.
This is an unalterable formal teaching of the Catholic Church. If you do not accept this you are a heretic in plain English. A single abortion is homicide. The more than 48,000,000 abortions since Roe v. Wade in the United States constitute genocide by definition. The group singled out for death—unwanted, unborn children.
No other issue, not all other issues taken together, can constitute a proportionate reason for voting for candidates that intend to preserve and defend this holocaust of innocent human life that is abortion.
I strongly urge every one of you to make a Novena and pray the Rosary to Our Lady of Victory between October 27th and Election Day, November 4th. Pray that God’s will be done and the most innocent and utterly vulnerable of our brothers and sisters will be protected from this barbaric and grossly sinful blight on society that is abortion. No woman, and no man, has the right to choose to murder an innocent human being.
May God grant us the wisdom, knowledge, understanding, and counsel to form our conscience in accordance with authentic Catholic teaching, and then vote that well‐formed Catholic conscience.
Please copy, email, link and distribute this article freely.
God Bless You,
Fr. John Corapi
www.fathercorapi.com
Tuesday, October 21, 2008
Re: Where's Mr. Obama's Birthplace?
I'm getting alot of traffic off this particular post. Interesting.
The question remains....Where's Mr. Obama's Birthplace? 'They' made such a big deal about Joe Biden returning to Scranton - his birthplace, why don't 'they' do the same for the Presidential candidate? And what about all those historic places that will want their claim to fame? No one has jumped up and said--"Hey we're gonna build a museum in honor of this historic moment U.S. history." Will a city in Hawaii or Ill. start implementing some kind of plan?
Interesting.
The question remains....Where's Mr. Obama's Birthplace? 'They' made such a big deal about Joe Biden returning to Scranton - his birthplace, why don't 'they' do the same for the Presidential candidate? And what about all those historic places that will want their claim to fame? No one has jumped up and said--"Hey we're gonna build a museum in honor of this historic moment U.S. history." Will a city in Hawaii or Ill. start implementing some kind of plan?
Interesting.
GET OUT AND VOTE! VOTE FOR THE BABIES! VOTE LIFE!
Early voting starts in 31 states; E-voting snag in W. Va. fixed
We ask in this month of: Our Lady of the Holy Rosary,month of the angels, 40 days for life- that all truth be revealed and that our country be protected from all harm!
Our Lady of the Holy Rosary PRAY FOR US!
We ask in this month of: Our Lady of the Holy Rosary,month of the angels, 40 days for life- that all truth be revealed and that our country be protected from all harm!
Our Lady of the Holy Rosary PRAY FOR US!
SF - Catholic Charities & Adoptions
Another update by Fr. Malloy/Gibbons-Catholic Charities of San Francisco Adoptions (Conclusion)
Updates on CA Defend Marriage Vote Yes on Prop. 8
Check out Fr. Malloy's/Gibbons update - Proposition 8 and Schools (update)
and PLEASE pray the rosary daily.
and PLEASE pray the rosary daily.
Monday, October 20, 2008
Update: API Tapes
Go over to Jeff's site America's Right: African Press International Insists Michelle Obama Tapes to be Released Within 24 Hours (read the comments)
I think I'd listen to Sean Hannity's radio program today/afternoon....and keep praying!
Pray hard and PRAY BIG!
I think I'd listen to Sean Hannity's radio program today/afternoon....and keep praying!
Pray hard and PRAY BIG!
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